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Wednesday, November 14, 2012

The Proof of Faith

When one squeeze out live on one with Tao, life and death no longer take and perfection is achieved as one becomes unrestricted by snip and space. Taoism does not mention gods or saints that emphasizes how perfection can be achieved by all adherents. Tao functions through the operations of yin and yang to generate both the grosser material manifestations and the subtler religious manifestations which make up the worlde being. When the individual dies, ruling the Chinese, the grosser material would return to the earth, to yin, while the spiritual would ascent to heaven, which is yang:

Although there seems to be a dualism in the military personnel constitution, it thus differs from the dualism of body and soul that has plagued the Western philosophers. Perhaps the compassionate constitution in the Chinese concept could be likened to a mixture in a test tube. During life it is kept in stable solution by vigorous activity, but with the cessation of activity due to death, it separates out, the coarser components settling to the bottom, leaving the virginal liquid above (Thompson 11).

Different cultures produce their own contingent way of structuring the world they see around them. They use organized religion and ritual to explain, to gain control, and to express their own sense of nexus to their environment. Pre-scientific societies develop their own mythologies to explain the origin of the universe and of human life.
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Capra


The Eastern Mystics, too, argon well up aware of the fact that all verbal descriptions of reality are inaccurate and incomplete. The direct experience of reality transcends the realm of thought and language and, since all mysticism is based on such(prenominal) a direct experience, everything that is said about it can and be partly true (Capra 42).

Jou, Tsung Hwa. The Tao of Tai-Chi Chuan. Rutland, Vermont: Charles E. Tuttle, 1980.

Physics now finds that the initiation of physical things and phenomena are transient manifestations of an underlying fundamental entity. In the Eastern view, the underlying reality is beyond all forms and defies description. at that place are similarities:

And being originates in nonbeing (Lao-Tzu 11).

And the Three gave birth to the ecstasy thousand things (Lao-Tzu 12).


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