The Black Elk Speaks

One of the Grand returns also pointed to the 2 flying men and said, "From them you sh tot aloney have power...who have awakened all the beings of the earth with roots and legs and wings" (21-22). forbidding wapiti told Neihardt that the visual modality was clearer than whateverthing he had ever seen, the words more true than any he had ever heard. He did not have to repute them, they "remembered themselves" (38). If that was not enough to convince him of its source from the One Spirit, Whirlwind Chaser, the medicament man who healed him when he was nine, noted that he cut a light around Black red deer when he first saw him and there was mostthing special for Black Elk to do. Still, Black Elk told no one of this vision, although he go on to follow the voices of the spirit world. When he was eighteen he confided in a medicine man who sanctioned his vision and told him he needed to act it out as he had seen it (123).

Black Elk's vision also fit into the belief system of his state enough to give it authenticity, but varied a myopic in that his vision was more global in stretch when he was older, as opposed to being more insular in scope when he was younger. For example, as he begins his account he says that it is a holy tale of a wonky old man, but since the two-legs share with the four-legs, the winged ones, and the plants are all children of the same mother

(earth), "and their father is One Spirit" (1), then it is a good tale. However, when he was younger, and first saw his vision, he talks of "my masses" as they go through life, on the red road, as well as on the black (28-29).

This became an issue right forrader the massacre at Wounded Knee, since he wasn't sure how he was supposed to make the tree bloom again and the do seemed to be the Wenokia, or the Native American messiah (180). In the end, he thought that if he had paid more tending to his vision of the Flaming Rainbow and the teepee made of cloud, that he could helped to deflect the trouble that happened later (192).

By the end of Black Elk Speaks, the reader gets the impression that Black Elk was disappointed with himself for not fulfilling the vision as he had been given it in the beginning. The numinous hoop and the sacred tree had never been restored and he matte that it had been his weakness that had caused the failure, since it had been such a strong vision (207). Yet, he does not give up and returns to the "center of the earth", or Harney Peak, to plead his case before the Grandfather, the Great Spirit, for a people in despair (209). For "if the vision was true and correctly...it is true and mighty yet; for such things are of the spirit" (1). He hopes that "some little root of the sacred tree still lives" (210) so that sometime in the future, it may yet bloom and ripen a
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