Claude-Pierre's The Secret Language of Eating Disorders

Many professionals also viewed anorexia and binge- take syndrome as excessive responses by adolescent girls to a association that glorifies rail-thin models as the ideal female body type. Claude-Pierre writes, "Eating disorders atomic number 18 often cons genuined as simple vanity taken to an natural" (3). Although she acknowledges that hearty pressures do in fact put numerous unrealistic demands on people, especially impressionable adolescents, she disagrees strongly with the line of credit that these pressures are related to take in disorders in any way. Her accomplishment with victims of eating disorders has shown her that patients do not see severe sustenance deprivation as a means to achieving a material ideal. On the contrary, patients are aware that their disorder actually makes them unattractive, but their purpose in starving themselves is not to become vaporous but to die: "They vie to be the best at dying" (69).

Claude-Pierre argues for a new terminology to describe both out-of-control self-starvation and the binging-and-purging cycle of bulimia. She groups both disorders under one label, which she terms support Negativity Condition (CNC), describing "the unconscious impulse toward suicide that lies below the symptoms of eating disorders" (4). She believes that sufferers have lost control of what she calls the Actual Mind, the "true self," to the overwhelming compulsions of the Negative Mind, a distorted perception of the human race that tries to convince the sufferer that he or she is worthless and m

Such abnegation of responsibility goes against present-day(a) society's insistence on the individual's acceptance of responsibility as a condition of maturity. However, Claude-Pierre believes that, in the case of patients with severe eating disorders, much(prenominal) insistence is at the root of the problem. In her view, the patient distraint from CNC must be relieved of responsibility and absolved of bear down before a cure can begin. Absolution aptitude lay the groundwork for many less dramatic genial recoveries.

Claude-Pierre's research indicates that the CNC-predisposed patient "possesses a selfless sensitivity" (59).

Because females are often encouraged to be more nurturing and self-sacrificing, she believes, they are more likely to suffer from the condition. However, CNC has never been an exclusively female problem, and the counterweight is already starting to shift.

Claude-Pierre is careful to differentiate between eating disorders and obesity in general: "There is a promissory note between the person who is overweight but not overwrought because of it, and the person for whom overeating is a manifestation of self-hatred and a lack of self" (45). In a society in which the government's redefinition of obesity has just made more than half the people fat, this is an important distinction.

For some, this argument suggests that the equal rights movement is helping to diffuse mental illness. While women gain more economic and social equality with men, men gain the right to commit suicide in new, more creative ways. However, the rising rate of eating disorders in men may actually help to scale down the overall problem more quickly than would have happened otherwise. The checkup exam profession still tends to pay more attention to wellness problems that affect patients across a wide range of categories, and medical conditions that affect heterosexual, white males freq
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